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| Â | Definition of Sigmund Freud |
 | | Freud, however, suggested that these claims were in fact delusions; that we are not entirely aware of what we even think, and often act for reasons that have nothing to do with our conscious thoughts. | | | Freud trained as a medical doctor, and consistently claimed that his research methods and conclusions were scientific. | | | Freud was especially concerned with the dynamic relationship between these three parts of the mind. |
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http://www.wordiq.com/definition/Sigmund_Freud
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| Â | Sigmund Freud: Conflict and Culture |
| | Freud used the concepts of transference and countertransference to refer to the strong emotions that are projected by the patient onto the doctor and the doctor onto the patient. | | | Freud's focus was on reading the obscure language of the unconscious, and he developed techniques of interpretation in order to do so. | | | Committed to the idea that such apparently meaningless behavior actually expressed unconscious conflict, he developed techniques for determining what the behavior might mean. |
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http://www.loc.gov/loc/lcib/9810/freud.html
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| Â | Malaspina.com - Freud as Science |
| | Freud is claiming here that human purpose -- and all human behaviour, individual and social, can be understood and completely described--at least in principle-- within the rubric of our animal nature: as a struggle between the instincts of Eros and Death. | | | Freud used elements of a model of human nature which he derived from clinical experience. | | | Freud has become the context within which many of us lead our lives. |
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http://www.mala.bc.ca/~mcneil/m4lec2a.htm
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| Â | Athenaeum Reading Room - Eros and Civilization. Herbert Marcuse 1955 CHAPTER ONE. |
| | Freud’s conception was predominantly relativistic: he assumed that psychology can “help us to understand the motivation of value judgments but cannot help in establishing the validity of the value judgments themselves.” Consequently, his psychology contained no ethics or only his personal ethics. | | | Freud’s individual psychology is in its very essence social psychology. | | | Freud does not readily believe that the “basic direction of the organism is forward.” Even without the hypothesis of the death instinct and of the conservative nature of the instincts, Sullivan’s proposition is shallow and questionable. |
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http://evans-experientialism.freewebspace.com/marcuse02.htm
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| Â | Freud |
| | But whether such themes are central in Freud, whether Drassinower has uncovered the real Freud, or whether, instead, he has produced yet another creative misreading that justifies, on the basis of Freud’s own texts, the author’s preferred existentialist understanding, is another question altogether. | | | Whereas much Freud scholarship in the field of social and political thought has suffered from a merely scholastic familiarity with psychoanalysis, Drassinower possesses the sort of sophisticated understanding (knowledge of as distinct from mere knowledge about) the field that generally only comes from direct experience of the analytic process. | | | In so taking death into ourselves, as it were, we would have less need to inflict it upon each other, thus circumventing, to some extent at least, the bleak, Hobbesian implications that Drassinower finds only apparent in Freud’s Civilization and Its Discontents. |
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http://www.yorku.ca/dcarveth/drassinower
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| Â | After Freud |
| | Eros, the Life Instinct, can be seen as an Organising Principle present in Nature, in conflict with Thanatos a destructive principle. | | | Freud believed that we should be more surprised by the occurrence of death as there was bioligical evidence of early living organisms that did not die but went on 'reproducing'. | | | Like all guidelines these aim at providing us with a sound structure to work within, and should ensure that the site contributes to our greater understanding of Freud and all those good people that have come after... |
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http://afterfreud.blogspot.com/
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| Â | The purpose of this paper, as I see it, is to reanalyse the alleged connection between two of the most monumental ... |
| | Freud, on one hand, presents an elaborate theory involving primitive Oedipal fantasies and a desire for their satisfaction. | | | According to Worbs, Freud’s anxiety stems from the fact that Schnitzler represents for Freud a different, presumably superior state of development, which Freud could have achieved, but did not due to his poorer financial circumstances. | | | First of all, I do not believe that Freud was an empirical scientist, despite his claim, and so I do not think it is correct to say, as Freud did, that whereas he, Freud, discerned psychoanalytic principles through rigid analysis, Schnitzler came to the same ideas through mystical intuition. |
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http://www.bol.ucla.edu/~ecallow/SCHNITZLERIII.html
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| Â | Chapter 1: Freud's Theory of Art and Creativity |
| | Freud believed the primary processes to be ontologically and phylogenetically earlier than the secondary processes - hence the terminology - and regarded the development of the ego being secondary to their repression. | | | Freud's approach centres on the experience of the individual artist, and like a detective, reconstructs his subject's past, discovering possible complexes, repressions, and neuroses. | | | Freud, however, contrasts play with what is real, a view that has been challenged by the British school. |
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http://www.human-nature.com/free-associations/glover/chap1.html
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| Â | [No title] |
| | Eros and Thanatos could possibly be the conduit connecting the vampire nature with human behavior. | | | In order to explain how human necessities such as love and sex ("genital love") can lead to a path of either destruction or self-destruction, Freud introduces Eros, the life, love or sexual instinct, and Thanatos, the death instinct. | | | Within this theory he discovers that the individual in society will always contain the polarity of Eros and Thanatos, the life instinct wanting to share and achieve unity, the death instinct wanting to revolt and preserve the self (27). |
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http://www.geocities.com/vandelist/eros.htm
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| Â | Lacan |
| | She says that since this 'self' is cultural, it can be studied, and the best place to study it is in literature: if it has a history, then that history is textual, because literary texts are, as Freud knew, in a powerful way like the dreams of the culture: they can be read, and interpreted. | | | At the beginning of life, in the oral stage, the child is in a state of sexual bliss: at the mother's breast, receiving nourishment, in a sexual relationship not only with his mother but, he thinks, with the whole world. | | | Eventually he enters into what Freud calls the genital stage: he becomes aware of his own penis. |
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http://www.bham.ac.uk/english/bibliography/CurrentCourses/Freud/Lacan2Lecture/lacan.htm
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| Â | Eugene Webb - “Eros and The Psychology of World Views” |
| | Freud's psychology and Jung's were both psychologies of the unconscious. | | | The latter was Freud's hypothesis about an instinctive appetite for death, which he conceived as an alternate way that we seek unconsciously to satisfy our nostalgia for the perfect equilibrium and stasis we experienced in the womb. | | | Memory theorists have shown that memory behaves in very different ways from that which Freud hypothesized, and both Freud's and Jung's theories about collective memory are heavily dependent on the discredited Lamarckian evolutionary theory of the inheritance of acquired characteristics. |
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http://faculty.washington.edu/ewebb/Eranos.html
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| Â | Eros and Strife |
| | And, emphasizing the dual nature of Eros throughout the album, the psyche of our protagonist is "in a state of flux; constantly changing, flowing from one level to another. | | | Logos, in contrast, produces what Jung called "directed thinking", thinking in words. | | | "An unconscious Eros always expresses itself as will to power." |
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http://www.songsouponsea.com/Promenade/Poseidon2.html
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| Â | Civilization/Eros |
| | Eros expressed in political life helps create political and social unity by encouraging people to be concerned about the good of others. | | | If we accept Freud’s second theory of the instincts, then what is needed is not so much restraints on an already powerful sexual desires as different outlets for the erotic desires that may or may not be expressed sexually. | | | This view of sexuality as anarchic seems to be flow from Freud’s early theory of the instincts in which the sex drive is thought to be dominant and in need of control. |
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http://216.117.159.126/teaching/ih52/notes/freud/eros.htm
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| Â | Freud – Civilization and Its Discontents |
| | The division of the psyche that is conscious, most immediately controls thought and behavior, and is most in touch with external reality. | | | What’s bad may not be dangerous to ego, it might actually be desirable for it. | | | (me) How does the evolutionary theory which seems to come out of this interaction between Eros and the aggressive instinct go along with views like Darwin’s that morality and cooperation is natural to social animals? |
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http://www.unnu.com/newhome/attractions/philosophy/Freud_CivilizationDiscontents.htm
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| Â | Amazon.com: Books: Eros and Civilization : A Philosophical Inquiry into Freud |
| | Specifically, Marcuse explains how Freud did not see repression as a historically situated pheomenon resulting from particular (and therefore mutable) material conditions but as a general category, inextricably intertwined with the very idea of civilization. | | | "Freud's "biologism"", Marcuse writes, "is social theory in a depth dimension". | | | But the damage is done: once you read this book it is hard to miss the moralistic intention behind Freud's idea that repression is salutary and necessary for psychic development. |
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http://www.amazon.com/exec/obidos/tg/detail/-/0807015555?v=glance
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| Â | Eros (Freud) |
| | In Freudian psychology, Eros is the life instinct innate in all humans. | | | Also referred to in terms of Libido or Libidinal energy. | | | Eros battles against the destructive death instinct of Thanatos. |
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http://encyclopedia.codeboy.net/wikipedia/e/er/eros__freud_.html
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| Â | erosthanatos.html |
| | Laplanche argued that the 'death drive' is what brought back this destabilising element which Freud found essential to his theory; that is to say, the 'death drive' is itself a part of 'sexuality'. | | | Freud famously said that "The theory of instincts are, so to speak, our mythology", and when one considers his mature theory with these great metaphysical entities of 'Life' and 'Death' one is bound to agree with him. | | | In affirming Freud's tragic vision Bell assembled a battery of clinical and cultural examples to argue that there is indeed a force in humanity which idealises un-knowing, hates knowledge and seeks to undo development. |
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http://www.freud.org.uk/erosthanatos.html
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| Â | Herbert Marcuse - Wikipedia, the free encyclopedia |
| | One-Dimensional Man) resonated with the concerns of the leftist student movement in the 1960s. | | | This page was last modified 21:47, 4 Dec 2004. | | | In the post-war period, he was the most explicitly political and left-wing member of the Frankfurt School, continuing to identify himself as a Marxist, a socialist, and a Hegelian. |
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http://en.wikipedia.org/wiki/Herbert_Marcuse
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| Â | Researchers (and laboratories) in Cognitive Science |
| | page ; Churchland, Patricia Smith : personal page and publications ; Churchland, Paul M. personal page ; Cognitive Robotics Group : University of Toronto ; Computer Vision Research Group : NYU ; Condillac ; Corazza, Eros: prof. | | | page ; Frege, Gottlob : www L1 ; Freud, Sigmund. |
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http://www.objectcognition.net/researchers-c-s.html
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